
IN THE BEGINNING:
We are told in Genesis of the Bible that sometime in the dateless past, God created the heavens and the Earth. Genesis 1:2 brings us to a point in time where the earth begins a replenishing process. And the earth was without form, and void; and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters. Between verses 1 and 2 of Genesis I, there is a period of unknown duration, perhaps lasting thousands of years, during which an unknown number of events took place. This resulted in the state of dark void in which we find the world in Genesis 1:2. The words translated without form and void in the Strong's Concordance is tohuw to-hoo (No. 8414 in the Hebrew Chaldee Dictionary) to lie waste, desolation, and bohu bo-hoo (No. 922) emptiness. So without form and void can be rendered in modern language: an empty ruin and the empty ruin was without light.
Here then we have all the conditions necessary for the ice age as explained by the scientists: an empty, ruined world in the grip of worldwide deep cold. Our scientists tell us that if the sun's heat were withdrawn, within three days every atom of moisture in out atmosphere would fall as hail or snow. The rivers would freeze. Finally the air would first liquefy, and then become solid. It is interesting to note that after the provisions of light and presumably heat, the first thing to thaw was the atmosphere. Job 38:29 states Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it? The waters are hid as with a stone, and the face of the deep is frozen.
BEAST OF THE FIELD: NEGROID RACE
God then created every living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. One of the most fundamental natural laws of God is kind after kind.
The Hebrew words for beast of the earth or field are chayah khaw-yaw' (No. 2421) or chay khahee (No. 2416). Each of which means a living creature. Amongst the definitions found in the Hebrew word Chay are: congregation, living creature, merry multitude, quick, raw, running, springing, troop. This certainly describes the primitive Negroid race. The meaning is far too broad to be translated merely beast or animal, for it includes all living creatures from microbes to men. Therefore a correct translation would be the living beings in the country. That these living beings include men is clear from the same word applied to Adam was formed of the dust of the ground, and breathed in his nostrils breath of life: and the Awdawm became nephesh chay No. 2416 a breathing creature having life). The beast of the field had human form.
The second chapter of Genesis tells the process God went through to find a suitable mate for Adam. He brought into review every beast of the field to see if a good wife for Adam could be found among them. The Ever-Living Most High would not have brought female cattle, gorilla, giraffe, or any such animal for companionship with Adam. This is purely the work of the poor translation of Scripture. God saw that Adam needed a wife, and not condemning anybody without a fair chance to make good, He carefully looked over the Pre-Adamic races (Enowsh in Asia and Chay(ah) in Africa). In none of the races of the earth could God find anyone who was suitable to be Adam's wife and mother of the new race.
CREATED MAN: ENOSH - PRE-ADAMIC RACES
The word enowsh en-ohsh' (No. 582) meaning mortal, another man, bloodthirsty and thus differs from the more dignified 120 (Adam). It comes comes from anash aw-nash (No. 605) a prime root to be frail, feeble, or figuratively meaning melancholy: desperately wicked, incurable, sick, or woeful. The definition of the word melancholy means thick, dark, acrid bile...the cause of gloominess...depression of spirits.
The Hebrew word enowsh is used in contrast to Adam and is always used in a derogatory sense. It is applied to non-Adamic races, which are all pre-Adamic. It should be noted that the pre-Adamic races are not limited geographically to just certain parts of the earth, but some of them are found mingled among the Adamites.
A third Hebrew translated man is lysh eesh (No. 376). Literally, it means a male person or a husband. It is used for mankind in general, and can be applied to either an Adamite or a pre-Adamite. The feminine form is Ishshah ish-shaw (No. 802); the plural of which is nashiym naw-sheem. This is so similar to the plural of enowsh, which is anashim, which they have often been confused, leading to many mistakes in translation.
There are three other closely related words: gabar gaw-bar' (No. 1396), geber gheh'-ber (No. 1397), and gibbor ghib-bore (No. 1368). They are all derived from a root meaning to be strong, and these are usually translated mighty man or warrior. These last three can cause no confusion, so they need not concern us further.
The Enowsh were wicked, and are so spoken of. Deuteronomy 13:13 warns that Certain Enowsh, the children of Belial, are gone out from among you, and have Withdrawn the inhabitants of their city, saying, 'Let us go and worship other gods, which ye have not known.' When they gain power, they are brutal oppressors; so Psalm 10:17-18 says, Lord, Thou hast heard the desire of the humble: Thou wilt prepare their heart, Thou wilt cause Thine ear to hear: to judge the fatherless and the oppressed, that the Enowsh of earth may no more oppress. Certain Enowsh, the children of Belial is in reference to Cain or Canaanites. Cain in Hebrew is Qayin Kah'-yin (No. 7014), name of the first son, a place in Palestine, and of an oriental tribe: Cain, Kenite(s). See also Chapter Nine: "Christ versus Satan, the Two Seed lines," regarding Cain and his descendants. Genesis 4:16 clearly states: And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.
The Enowsh have no spiritual understanding; that is the reason for their continual wickedness. Proverbs 28:5 says, Evil Enowsh understand not judgment: but they that seek the Lord understand all things. This distinction is still in effect today: for Daniel 12:10, speaking of the Time of the End (which is our own time), says, None of the wicked shall understand; but the wise shall understand.
The pre-Adamite Enowsh certainly relates, scientifically, to the ancient Turanian or Mongoloid race. Both the Mongoloid and Negroid races are established by Science (through carbon dating) to be older than the Adamic/Caucasoid race. How old are they? Scientists cannot find agreement with their answers. Some assert that they have found evidence of mankind existing for a period of 50,000 to 100,000 years with reasonable certainty. Some place the origin of man at 400,000 years and others estimate early mankind as far back in time as one million years. The Adamic race has been found to be only approximately 6,000 years old.
EVOLUTIONISTS AND RACE
Sir Arthur Keith, pre-eminent English Darwinian anthropologist stated, in his later years in talking about a tribe or nation as a corporate body: which nature has entrusted with an assortment of human seed or genes, the work out their evolutionary effect, then it is necessary that the tribe or corporation should maintain its integrity through an infinity of generations.. If a nation with a more advanced, more specialized, or in any way superior set of genes mingles with, instead of exterminating, an inferior tribe, then it commits racial suicide, and destroys. the work of thousands of years of biological isolation and natural selection.
Roger Pearson, M.Sc., is the author of "Eugenics and Race" as well as other important books on race and civilization from scientific and historical perspectives. We quote here a portion of page 30 from the chapter titled:
"DEVOLUTION IN ACTION"
One of the most vital facts of human history is that where different races cohabit the same or adjacent-living areas cross-breeding is likely assortment differing in some degree from that entrusted to any other tribe. If the genes are to
occur, and our actions today can therefore substantially modify the character and quality of subsequent generations of mankind on earth Taken as a single species, the human kind has existed for many thousands of generations, but this does not mean that all members of the species are alike or of the same quality, and it is quite incorrect to assume that the nations of the present resemble those of the past or that those of the future will be identical to those of the present. .. Amongst human beings in particular the distinctive personal characteristics of the individual are of the greatest importance to the future progress of civilization, and the need to maintain the quality of the breed is a matter which concerns us all, and demands that we should study the laws of biological change which can within a few generations break down and ruin a people or a civilization, or build up and re-invigorate the peoples within a given district.