Zionism Exposed

Pastor David J. Miner

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1899: The "Father of Zionism" Theodor Herzl proposed the 'Final Solution of the Jewish question' & proposed liquidation of Jewish wealth.

“It is essential that the sufferings of Jews.. . become worse. . . this will assist in realization of our plans. . .I have an excellent idea. . . I shall induce anti-Semites to liquidate Jewish wealth. . . The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends”. (From his Diary, Part I, pp. 16)

On November 22, 1899 Herzl submitted the Zionist plan for "the final solution of the jewish question" to Tsar Nicolas II:

The complete diaries of Theodor Herzl - Theodor Herzl - Google Books

The complete diaries of Theodor Herzl, Volume 3
 
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1898: "Final Solution of the Jewish Question"

Richard James Horatio Gottheil (1862—1936) was the son of a rabbi and president of the American Federation of Zionists

He said that assimilation of the Jews must not be "the Final Solution of the Jewish Question"...
 
"The Zionist Plan For The Final Solution Of The Jewish Question"

The term "Endlösung der Judenfrage"
(Final Solution of the Jewish Question) along with the words "auswanderung" (emigration) and "evakuierung" (evacuation) appear in a July 1941 letter written by Reichsmarschall Hermann Göring

The term "Endlösung der Judenfrage" (Final Solution of the Jewish Question) appears in a February 1942 letter written by SS-Obergruppenführer Reinhard Heydrich
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But the Nazis weren't the first to use the term, that was the Zionists:

In 1897 the National Jewish Association - Cologne published its programme (called 'Theses'):

(ii) Experience has shown that civic emancipation has fallen short of securing the social and cultural future of the Jewish people. The Final Solution of the Jewish Question lies therefore in the establishment of the Jewish State.

Germany, Turkey, and Zionism 1897-1918 (1997)

By Isaiah Friedman

Theodor Herzl the 'Father of Zionism' used the term 'the final solution of the Jewish Question' in an 1899 letter to the Russian Czar
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"I supplemented this endeavor in my covering letter to the Czar:


* Sire: It is to the graciousness of His Royal Highness the Grand Duke of Baden, who has Grand Duke of Baden, who has consented to become the exalted sponsor of my humble request for an audience with Your Imperial Majesty, that I owe my permission to submit the Zionist plan for the final solution of the Jewish Question"

The complete diaries of Theodor Herzl: Volume 3

More uses of the term "final solution of the Jewish question"

by Zionists from the late 19th century to after World War II


details
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Zionist Nahum Sokolow wrote in his 1919 book History of Zionism:

"The progress of modern civilization has come to be regarded as a sort of modern Messiah for the final solution of the Jewish problem."


History of Zionism (1919)
 
Trotsky & the Final Solution of the Jewish Question
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"The Final Solution of the Jewish Question" is a direct quote from the Zionist manifesto of 1897.
This 1940 Jewish magazine article, quoting Trotsky, mentions The Final Solution of the Jewish Question.
 
More Zionist plans for the Final Solution™
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"The Final Solution of the Jewish Question"
is a direct quote from the Zionist manifesto of 1897

Here's some other examples of Zionists using that exact phrase, long, long before the Nazis came to power.


Even after the Nazis had been attributed as the architects of"The Final Solution of the Jewish Question"some Jews were still using the phrase about Zionism

The Jewish owned New York Times, wrote in its July 5, 1941 issue, of how the Italians also had a Final Solution of the Jewish Question™

"A series of decrees for final solution of the Jewish question is expected to be approved by the Council of Ministers tomorrow or the first week in August at the latest."


source
 
Is the 21 June 1933 memo to Hitler from the Jewish ZVfD, proof that the Zionists wanted Jews out of Germany?
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"While mainstream Jewish organisation were frantically assembling theories and position papers suggesting a tapered down but still German national existence, the Zionist's were doing the opposite. On June 21, 1933, a long ZVfD (Zionistische Vereinigung für Deutschland) memorandum was sent directly to Hitler out-ling those Zionist tenants that were consistent with National Socialist ideology. For example:... 'Zionism's objective is to organise Jewish emigration to Palestine in such a way that it improves the Jewish situation in Germany'.

The German Zionist memo to Hitler contained the obligatory appeals to Nazi prejudices about Jewish laziness and calculated comparisons between the two movements."

“It is essential that the sufferings of Jews.. . become worse. . . this will assist in realization of our plans. . .I have an excellent idea. . . I shall induce anti-Semites to liquidate Jewish wealth. . . The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends”.
Theodor Herzl - From his Diary, Part I, pp. 16

From an 1899 memo from Theodor Herzl to The Russian Tzar Nicholas II regarding how Zionism is the "final solution of the Jewish question"
[ame="[URL]http://www.amazon.co.uk/complete-diaries-Theodor-Herzl/dp/B0007HH6V2[/URL]"]The Complete Diaries of Theodor Herzl (New York: 1960), Vol. 3, p. 888.
 
1933: Zionists knew German Jews would claim a 6 million Holohoax
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The London Times, August 14, 1933 reports
of the forthcoming 18th Zionist Congress

Germany's 600,000 Jews threaten with extermination and "the final solution to the Jewish problem"
 
1942: The other Final Solution of the Jewish Question
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This book was published in 1942 in London, the
author I. Rennap was a Jew, and a Marxist.

1942 was supposedly when the Nazis implement The Final Solution of the Jewish Question, but this book used the exact same phrase in a different context.
 
The Zionist "Final Solution of the Jewish Question"
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"Jacobus Kann (1872-1945), the banker from The Hague in the Netherlands, is finally recognized as the original purchaser of the land on which Tel Aviv was founded."
dutchjewry.org

Below is yet another example of that ever so infamous phrase being banded about by a leading Zionist before the NSDAP ever even came into existence. This time found in a translation of a letter the above Zionist wrote to Dutch politician Jonkheer John Loudon on March 23, 1917.

"we are of the opinion that a satisfactory and final solution of the Jewish question can only be reached by the fulfillment [sic] of the Zionist idea."
 
Max Nordau was the co-founder of the World Zionist Organization together with Theodor Herzl.
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He told the 6th Zionist Conference in 1903, that there would be a "world war":

"Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward: Herzl, the Zionist Congress, the English Uganda proposition, the future world war, the peace conference - where with the help of England a free and Jewish Palestine will be created."

sources A B C

During the 1911 Zionist Congress in Balse, Switzerland, he said the following:

"How dare the smooth talkers, the clever official blabbers, open their mouths and boast of progress. ... Here they hold jubilant peace conferences in which they talk against war. ... But the same righteous Governments, who are so nobly, industriously active to establish the eternal peace, are preparing, by their own confession, complete annihilation for six million people, and there is nobody, except the doomed themselves, to raise his voice in protest although this is a worse crime than any war ..."

Peridy by Ben Hecht, page 254, first published in 1962
 
The Balfour Declaration (dated 2 November 1917) was a letter from the United Kingdom's Foreign Secretary Arthur James Balfour to Baron Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
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At that time the British were busy making promises. At a War Cabinet meeting, held on 31 October 1917, Balfour suggested that a declaration favorable to Zionist aspirations would allow Great Britain "to carry on extremely useful propaganda both in Russia and America"

The cabinet believed that expressing support would appeal to Jews in Germany and America, and help the war effort.

The "Balfour Declaration" was later incorporated into the Sèvres peace treaty with Turkey and the Mandate for Palestine. The original document is kept at the British Library.

During the first meeting between Weizmann and Balfour in 1906, Balfour asked what Weizmann's objections were to the idea of a Jewish homeland in Uganda, (the Uganda Protectorate in East Africa in the British Uganda Programme), rather than in Palestine. According to Weizmann's memoir, the conversation went as follows:

"Mr. Balfour, supposing I was to offer you Paris instead of London, would you take it?" He sat up, looked at me, and answered: "But Dr. Weizmann, we have London." "That is true," I said, "but we had Jerusalem when London was a marsh." He ... said two things which I remember vividly. The first was: "Are there many Jews who think like you?" I answered: "I believe I speak the mind of millions of Jews whom you will never see and who cannot speak for themselves." ... To this he said: "If that is so you will one day be a force."
 
The Balfour Declaration and Settlement in Palestine
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After Herzl's death, the Zionist movement came under the leadership of Chaim Weizmann, who sought to reconcile the “practical” wing of the movement, which sought to further Jewish settlement in Palestine, and its “political” wing, which stressed the establishment of a Jewish state.

Weizmann obtained few concessions from the Turkish sultan, who ruled Palestine; however, in 1917, Great Britain, then at war with Turkey, issued the Balfour Declaration (see Balfour, Arthur James), which promised to help establish a national home for the Jewish people in Palestine. Great Britain was given a mandate of Palestine in 1920 by the League of Nations, in part to implement the Balfour Declaration.

Jewish colonization vastly increased in the early years of the mandate (see Palestine for the period up to 1948), but soon the British limited their interpretation of the declaration in the face of Arab pressure. There were disputes in the Zionist movement on how to counter the British position. The right-wing Revisionists, led by Vladimir Jabotinsky, favored large-scale immigration to Palestine to force the creation of a Jewish state. The most conciliatory faction was the General Zionists (representing the original national organizations), who generally remained friendly to Great Britain.

 
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The 1929 Palestine riots, also known as the Western Wall Uprising, refers to a series of demonstrations and riots in late August 1929 when a long-running dispute between Muslims and Jews over access to the Western Wall in Jerusalem escalated into violence. The riots took the form in the most part of attacks by Arabs on Jews accompanied by destruction of Jewish property. During the week of riots from 23 to 29 August 133 Jews were killed by Arabs and 339 others were injured, while 110 Arabs were killed by British police and 232 were injured while the British were trying to suppress the riots.

A commission of enquiry led by Sir Walter Shaw took public evidence for several weeks. The Commission recommended that the Government reconsider its policies as to Jewish immigration and land sales to Jews. This led directly to the Hope Simpson Royal Commission in 1930. The commission was headed by Sir John Hope Simpson, and on 21 October 1930 it produced its report, dated 1 October 1930. The report recommended to limit the Jewish immigration due to the lack of agricultural land to support it.

1929 Palestine riots - Wikipedia, the free encyclopedia
 
What was the Passfield White Paper of 1930?
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The Passfield White Paper, issued by Colonel Secretary Lord Passfield on October 21, 1930, was another British policy statement on the Palestine Mandate, the result of studies ordered following the 1929 Arab riots. It incorporated the recommendations of the Shaw Commission and the expert testimony of the Hope-Simpson Report, which called for a new, formal statement of policy to resolve questions causing dissention in the Mandate land.

Clearly pro-Arab, anti-Zionist in tone, the Passfield White Paper used the Hope-Simpson findings on carrying capacity of the land to recommend limits on Jewish immigration and land ownership. Because of the alleged shortage of arable land, a finding that was not supported by the details of the Hope-Simpson Report, Jewish development would no longer be permitted and Jewish immigration would be slowed. All practices that prevented Arabs from obtaining employment were to be curtailed.

Furthermore, the Passfield paper reiterated the cultural nature of the National Home as defined in the Churchill Paper of 1922. Specifically, it “espoused the theory of an equal obligation under the Mandate to the Jews and the Arabs and denied that the clauses designed to safeguard the rights of the non-Jewish communities were merely secondary conditions qualifying the provisions which called for the establishment of the National Home. [Appendix IVPalestine: Historical Background, Anglo-American Committee of Inquiry]
 
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The 1936–1939 Arab revolt in Palestine was a nationalist uprising by Palestinian Arabs in Mandatory Palestine against British colonial rule and mass Jewish immigration.

1936
 
The British White Paper of 1939
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The British White Paper of 1939 was issued to satisfy mounting Arab pressure against further Jewish immigration to Palestine. Violent Arab opposition to the Mandate and Jewish settlement had begun as early as 1919, and took the form of periodic pogroms and agitation for return of Palestine to Syria. In Easter 1920, Amin El Husseini and Aref el Aref, led a particularly violent pogrom in Jerusalem. In later years the British gave Husseini the office of Grand Mufti of Jerusalem, while Aref el Aref was to write a history after the 1948 war. In 1929 there were further Arab riots in Hebron and Jerusalem.

Simultaneously with the Hope-Simpson report and based on its recommendations the British responded with the Passfield White Paper of 1930, which was the first attempt to limit Jewish immigration to Palestine. The Passfield White Paper evoked considerable opposition from the Zionist movement and was rescinded effectively in a letter issued to Haim Weizmann by PM Ramsay Macdonald.

The renewal and increase in Jewish immigration however, soon provoked fresh trouble. In 1936 there were widespread riots in Palestine, owing partly to Arab dissatisfaction with Jewish immigration, and also to rivalry between various Palestinian families.

The Peel Commission of 1937, sent to investigate the causes of the unrest, resulted in a report and White Paper recommending a second partition of Palestine, leaving a very small area for Jewish settlement. Several different partition plans were discussed, all rejected by Arab representatives. Meanwhile, there were to be severe limits to Jewish immigration. Rioting and guerilla activities continued until September of 1939, despite the subsequent issue of the White Paper of 1939.

The League Mandates Commission declared the White Paper to be illegal, stating"The policy set out in the White Paper is not in accordance with the interpretation which, in agreement with the Mandatory Power and the Council, the Commission has placed upon the Palestine Mandate" (from Haim Weizmann, Trial and Error, 1949, page 509). The British continued to enforce the provisions of the White Paper nonetheless. By this time though, they had little practical effect, since the gates of Europe had been slammed shut as well.
 
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Israeli PM David Ben-Gurion & former British PM Winston Churchill

In 1937 Ben-Gurion, then head of the Jewish Agency, wrote to his son Amos:

"I support compulsory transfer. I do not see in it anything immoral [...] The Arabs will have to go, but one needs an opportune moment for making it happen, such as a war."

SOURCES Tribune. July 18, 2008. p.15 Hari, Johann. Israel is suppressing a secret it must face. The Independent, April 28, 2008
 
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